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It comprises the Autonomous Communities of the Basque Country and Navarre in Spain and the Northern Basque Country in France.
Even though they are not necessarily synonyms, the concept of a single culturally Basque area spanning various regions and countries has been closely associated with the politics of Basque nationalism.
Despite demands for a referendum by minority leftist forces and Basque nationalists in Navarre, it has been opposed by mainstream Spanish parties and the ruling Navarrese People's Union.
The latter has repeatedly asked for an amendment to the Constitution to remove this clause.
The region is home to the Basque people (Basque: The area is neither linguistically nor culturally homogeneous, and certain areas have a majority of people who do not consider themselves Basque, such as the south of Navarre where in 1996 the census reported that 71% of inhabitants did not identify themselves as Basque – although fewer people in the same area (53%) opposed measures to support the Basque language. The name is difficult to accurately translate into other languages due to the wide range of meanings of the Basque word herri.
Basque tribes were mentioned by Greek writer Strabo and Roman writer Pliny, including the Vascones, the Aquitani, and others.
The Basque Country region is dominated by a warm, humid and wet oceanic climate and the coastal area is part of Green Spain and by extension it affects Bayonne and Biarritz as well.
Inland areas in Navarre and the southern regions of the autonomous community are transitional with continental mediterranean climate with somewhat larger temperature swings between seasons.
The Basque Country extends over 21,023 sq km, and is home to 1,585,409 inhabitants." As of 1525, witchcraft allegations originating in a number of Pyrenean valleys on the rearguard of the Lower Navarre front and recent theatre of war (Salazar, Roncal, Burguete, etc.) were followed by the intervention of newly reformed and recent institutions, such as Spain's central tribunal Inquisition, the (Navarrese) Royal Tribunals, and the Diocesan Tribunal, who left a trail of processes for alleged witchcraft and heretic practices.
On the heat of the Religion wars and the struggle for Navarre, persecution waves came to a head in the hysteria of the 1609–1611 Basque witch trials at either side of the Spanish-French border, easing afterwards.